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"Day of wrath! O day of mourning! See fulfilled the prophets' warning, Heaven and earth in ashes burning!" - Dies Irae, verse 1. |
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The Dies Irae Processional is a competition piece. The below text is taken from the formal documentation. As that documentation is nearly 20 pages long, I'm not going to reiterate it in its entirety; the following is a concise version of the full paper. You can click on any image to see it in a much larger size. If you are interested in learning more about the Dies Irae as a musical piece, feel free to follow the link, below. |
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| The Music of the Processional | |||
| Working Materials | |||
| Paper: One-sided animal-skin parchment with manuscript quality finish; Handmade Calfskin (Pergamena.net). |
| Paint pigments: Crushed pigments, including: Venetian Red, Italian Yellow Earth, Verona Green Earth, French Raw Umber, German Vine Black, Titanium White and Lapis Lazuli. (Pigments imported; ground and mixed into paint by hand.) |
| Paint Size: Binder made of gum arabic, honey and distilled water to create watercolor (gouache) from pigments. |
| Gilding: Aurum Gold Leaf (23.5 kt); Shell gold touchup (23.75 kt) |
| Gilding Size: Rabbit skin glue (hide chunks imported from Italy; crushed and boiled by hand) for distemper paint; mixed with alum (aluminum sulfate) in gilding size. |
| Gilding Tools: Gilding cushion, gilding knife and tweezers, paper straws, gilding brush, agate burnisher, and silk. |
| Calligraphic Ink: Oak gall ink made with period recipes and materials including oak galls, iron salts, logwood dyes and acacia gum (Gum Arabic). |
| Brushes: Sable-hair ranging from 001 to 2.0 |
| Pen: Handcrafted oak-handle, metal nib. |
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The illumination style is that of the Lewis E-7 manuscript, a gothic processional. The original manuscript was created in France, and has been dated to approximately 1500-1515. Its script is a simple gothic bookhand written in Latin. The total size of the book is 130mm x 185mm. It is currently housed in Paris, France, and may be viewed at the Free Library of Philadelphia. The original text of the Lewis E-7 manuscript is executed in a straightforward gothic bookhand, also known as a simple Blackletter style. I have tried as best as possible to copy this hand, using a lettering guide made from the actual letter formations in the manuscript. The primary text of this document consists of a selection of the Dies Irae. As the full medieval text was simply too long to render in its entirety, I chose a representative ten of the seventeen verses to incorporate into the illuminated piece. The Dies Irae is one of the oldest pieces of medieval liturgical music. The text of the hymn is taken from its entirety in a thirteenth-century Franciscan Missal. |
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The Lewis-E7 manuscript contains the musical chant for the processions celebrating the major events of the liturgical year. This miniature marks the beginning of the Blessing of the Candles, which occurs at the feast of the Purification of the Virgin, also known as Candlemas. The borders of this manuscript are filled with carefully drawn birds, insects, and flowers. I specifically chose this processional based on three qualifications. First, that it was an excellent example of a medieval musical piece combined with free text; second, it was extremely representative of the turn-of-the-century style of illumination, transitioning from gothic borders to pure Renaissance vine-and-ivy work; and thirdly, that it offered a wide variety of techniques for the illuminator to utilize: pigment painting, gold leaf, miniatures, score notation, fluid block text, and drolleries (birds, flowers, and insects, in particular). |
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| I chose to make the majority of this work similar to the original, using the design for the borders of both pages relatively identical in form and color. The grasshopper, illuminated capital on the right folio (although it is an L instead of the original I), and the vinework and square border on the left folio are designs made to replicate the original as closely as possible. However, I did not want this work to be a simple duplication of the Lewis E-7 manuscript, and so the text and score comprising the hymn is entirely different, as are the illuminated capitals, the detail work on the dove, and the composition of the miniature. My intention, therefore, was to maintain the feel and design of my chosen inspiration piece, but to ensure that my work was not simply a copy of that manuscript. | |||
| The Processional Manuscript The history of written music very much parallels the history of the written word. Music was an oral tradition long before it was recorded in manuscript form; the first psaltersa served primarily as a memory aid for the priest or choir master who had already committed it to memory. Early church music was monophonic. The whole choir sang the same melody in the form known as plain-chant, where the tune follows the rhythm of the words. The musical signs which represent how each syllable is to be sung are called neumes, and they come in various forms, arrayed up and down to indicate the rise and fall of the music. There are no staves in early works to indicate exact pitch, time signatures, key signatures or other codes which modern music uses to accurately render a piece of music. Around the 11th century, liturgical music began to become more complex, and the trend towards antiphonal, or polyphonic music, began. As choirs became more dependent on musical literacy and less on prodigious feats of memory, very large music books were produced, often with lavish production and decoration, for the use of the choir as a whole. The notes were rendered as very big and easily visible rectangles, so that everyone in the choir could read the text. This system is referred to as 'square notation,' and became the standard for medieval musical scores. | |||
| Lewis E-7 Manuscript Originals | |
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